Joint Statement Condemning IOF Raid on the Offices of Palestinian NGOs in Ramallah

[Addameer logo. Image from addameer.org] [Addameer logo. Image from addameer.org]

Joint Statement Condemning IOF Raid on the Offices of Palestinian NGOs in Ramallah

By : Jadaliyya Reports

[The following statement was issued by the Palestinian Human Rights Organizations Council on 12 December 2012.]

The Palestinian Human Rights Organizations Council (PHROC) strongly condemns yesterday morning’s raid by Israeli Occupying Forces (IOF) on the office of a number of Palestinian non-governmental organizations in Ramallah.

At about 3am this morning, IOF raided the offices of Addameer Prisoner Support and Human Rights Association, the Palestinian NGO Network and the Union of Palestinian Women’s Committee. Addameer is a member of the Palestinian Human Rights Organizations Council.

During these raids, the offices of all three organizations were ransacked, and their computers, files and video equipment were stolen. 

From Addameer’s offices four computers, a hard drive, a video camera and business cards of the employees were taken. It remains unclear as to the amount of Addameer files and documentation also taken. Posters of prisoners and hunger strikers were also ripped from the walls and strewn around the office.

The Palestinian NGO Network office was ransacked, though it appears that no equipment was taken. However, it is still unclear whether data was pulled from the server.

During the raid of the Union of Palestinian Women’s Committee, located in Qaddoura refugee camp in Ramallah, seven computers were taken, as well as the main servers and a number of cameras. In addition, 3000 NIS (about US$ 790) was stolen.

PHROC is deeply concerned about the targeting of civil society organizations, especially those that work in defense of human rights.

PHROC recognizes this brutal raid as part of the continuous campaign to target and hinder the work of human rights organizations and their supporters, as well as to gather information on the employees of civil society organizations.

In October, Ayman Nasser, a researcher with Addameer, was arrested for his work defending human rights and standing in solidarity with prisoners. To date Ayman remains in Israeli detention. Similarly, during the hunger strikes in 2011 and 2012, Addameer chairperson Abdullatif Ghaith was issued a travel ban preventing him from traveling within the West Bank and abroad.

This most recent IOF attack on civil society organizations is an attempt to silence and threaten human rights initiatives for Palestinians. PHROC calls on the United Nations Secretary General Ban Ki-moon, the International Committee of the Red Cross and international human rights organizations to pressure the Occupying Power to end such attacks and crimes against Palestinian human rights, legal and civil institutions. Palestinian civil society will not be deterred by these continuous attacks and will continue our work as long as human rights are being violated in occupied Palestine territory.

The Palestinian Human Rights Organizations Council: 

Addameer Prisoners’ Support and Human Rights Association
Sahar Francis
General Director

Aldameer Association for Human Rights
Khalil Abu Shammala
General Director

Al-Haq
Shawan Jabarin
General Director 

Al Mezan Center for Human Rights
Issam Younis
General Director

Badil Resource Center for Palestinian Residency and Refugee Rights
Najwa Darwish
General Director

Defence for Children International Palestine Section
Rifat Kassis
General Director

Ensan Center for Human Rights and Democracy
Shawqi Issa
General Director

Hurryyat - Centre for Defense of Liberties and Civil Rights
Helmi Al-araj
General Director

Jerusalem Center for Legal Aid and Human Rights
Issam Aruri
General Director

Ramallah Center for Human Rights Studies
Iyad Barghouti
General Director

Women’s Centre for Legal Aid and Counselling
Maha Abu Dayyeh
General Director

 

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412